By Albert Camus
All efforts to make politics aesthetic culminate in one thing, war.
A man is born alone and dies alone; And he experiences the good and bad consequences of his karma alone; And he goes alone to hell or the supreme abode.
Karma brings us ever back to rebirth, binds us to the wheel of births and deaths. Good karma drags us back as relentlessly as bad, and the chain which is wrought out of our virtues holds as firmly and as closely as that forged from our vices.
If I used justice, you’d all be dead. The karma that you throw at me when you don’t like me, if I just let it come back, you’d all be destroyed in no time.
When a bird is alive, it eats ants. When bird dies, ants eat it. One tree can be made into million matchsticks but only one matchstick is enough to burn million trees. Circumstances can change at any time. You may be powerful today but time is more powerful than you.
Whether or not we believe in survival of consciousness after death, reincarnation, and karma, it has very serious implications for our behavior.
When I die, I hope to go to Heaven, whatever the Hell that is.
The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.
I could die for you. But I couldn’t, and wouldn’t, live for you.
Achieving life is not the equivalent of avoiding death.
Taking care of children has nothing to do with politics. I think perhaps with time, instead of there being a politicization of humanitarian aid, there will be a humanization of politics.
We were strange in love, her and I. Too wild to last, too rare to die.
I promise to live a life so rich of love that at the end I will not be so shy of death.
I hope to arrive to my death, late, in love, and a little drunk.
What is the age of death? Not even a couple of moments. Life is a progression, it’s not a matter of a day or two!
The BJP decides its own policies.
The regional parties have emerged as a strong force, and they, too, deserve a place in national politics.
Politics is a game of compromise.
Poverty is multidimensional. It extends beyond money incomes to education, health care, political participation, and advancement of one’s own culture and social organization.
Neither India nor Russia perceives a threat from the strength of the other. Each sees a benefit for itself in the increased political and economic strength of the other.