By Aristotle
The secret of karma yoga which is to perform actions without any fruitive desires is taught by Lord Krishna in the Bhagavad-Gita.
People accept only that person as their leader who is radiant with good knowledge and karma.
The one who is afraid of doing wrong (paap) that is considered to be a Great Knowledge.
A creative man is motivated by the desire to achieve, not by the desire to beat others.
Live and act within the limit of your knowledge and keep expanding it to the limit of your life.
A desire presupposes the possibility of action to achieve it; action presupposes a goal which is worth achieving.
Do not ever say that the desire to ‘do good’ by force is a good motive. Neither power-lust nor stupidity are good motives.
For beautiful eyes, look for the good in others; for beautiful lips, speak only words of kindness; and for poise, walk with the knowledge that you are never alone.
To free a man from error is to give, not to take away. Knowledge that a thing is false is a truth. Error always does harm; sooner or later it will bring mischief to the man who harbors it.
As the biggest library if it is in disorder is not as useful as a small but well-arranged one, so you may accumulate a vast amount of knowledge but it will be of far less value than a much smaller amount if you have not thought it over for yourself.
The fundament upon which all our knowledge and learning rests is the inexplicable.
Hope is the confusion of the desire for a thing with its probability.
Love is merely the name for the desire and pursuit of the whole.
Let each man exercise the art he knows.
The planter, the farmer, the mechanic, and the laborer… form the great body of the people of the United States, they are the bone and sinew of the country men who love liberty and desire nothing but equal rights and equal laws.
Peace, above all things, is to be desired, but blood must sometimes be spilled to obtain it on equable and lasting terms.
One can state, without exaggeration, that the observation of and the search for similarities and differences are the basis of all human knowledge.
Man knows much more than he understands.
The pride of aiming at more knowledge, and pretending to more perfection, is the cause of Man’s error and misery.
Knowledge of the world is as irrelevant in art as it is in a love affair.
